A serious call to a devout and holy life : adapted to the by William Law

By William Law

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Extra info for A serious call to a devout and holy life : adapted to the state and condition of all orders of Christians

Sample text

If good angels were ready to receive my soul, could it be any grief to me that I was dying upon a poor bed in a garret? And if God had delivered me up to evil spirits, to be dragged by them to places of torments, could it be any comfort to me that they found me upon a bed of state? When you are as near death as I am, you will know that all the different states of life, whether of youth or age, riches or poverty, greatness or meanness, signify no more to you than whether you die in a poor or stately apartment.

They call us to renounce the world, and differ in every temper and way of life, from the spirit and the way of the world: to renounce all its goods, to fear none of its evils, to reject its joys, and have no value for its happiness: to be as new-born babes, that are born into a new state of things: to live as pilgrims in spiritual watching, in holy fear, and heavenly aspiring after another life: to take up our daily cross, to deny ourselves, to profess the blessedness of mourning, to seek the blessedness of poverty of spirit: to forsake the pride and vanity of riches, to take no thought for the morrow, to live in the profoundest state of humility, to rejoice in worldly sufferings: to reject the lust of the flesh, the lust of the eyes, and the pride of life: to bear injuries, to forgive and bless our enemies, and to love mankind as God loveth them: to give up our whole hearts and affections to God, and strive to enter through the strait gate into a life of eternal glory.

Are not the tempers, and customs, and manners of the one, of the same kind as of the other? Do they live as if they belonged to different worlds, had different views in their heads, and different rules and measures of all their actions? Have they not the same goods and evils? Are they not pleased and displeased in the same manner, and for the same things? Do they not live in the same course of life? Does one seem to be of this world, looking at the things that are temporal, and the other to be of another world, looking wholly at the things that are eternal?

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